Tuesday, January 30, 2018

House of Mystery (1934), by William Nigh



That the Old Dark House film and the gorilla picture were wedded early on stands to reason. All the time today do we see popular trends welded anxiously onto each other in an attempt to double-dip on certain media markets. I doubt this was the first ODH gorilla movie, but it was far from the last. Indeed, depending on where you look, it seemed almost mandatory for a gorilla to at least be teased as playing a part in the events to come once all the characters were settled in the house. House of Mystery is not a great A-Lister...it's one of the dumb ones. I don't like it for any good reason, and it's perhaps arguable whether I like it at all. This is a rare film where most of my amusement comes from pure gawking, and that probably means it's no good at all.

In one of the weirdest openings I've seen in these films, we start in "Asia, 1913." Archaeologist John Prendergast likes two things here in "Asia": drinking, and dancing girls. When he's cut off from one he turns to the other, in this case seeking out the dancers at the Temple of Kali--pronounced "Kay-LIE" here because white people in the '30s were not great at paying attention to these things. (So we're in India, then, and not just "Asia.") Conspicuously the Temple of Kali features a pair of guys in gorilla suits--they aren't there for nothing, coming to life when Prendergast is brought there after drunkenly killing one of the Temple's sacred monkeys, invoking the curse of Kali when he calls the priests "dogs" and starts whipping them (!!!). Prendergast escapes, taking not only one of the dancing girls with him but also a fortune in jewels. He and the girl seemingly get married, in an amazingly casual subversion of 1910s race relations, and we fast forward to twenty years later. A man named Professor Potter and his wife are looking for Prendergast and believe that he is now living under the name Mr. Pren in a large mansion, having been confined to a wheelchair or pretending such. Alongside an insurance salesman and several other annoying individuals, the Potters go to Pren's house to talk over the terms of finally doling out payments to those who invested in the Prendergast Expedition all those years ago. Unfortunately, it is Pren/Prendergast's belief that the Curse of Kali extends to those who inherit the wealth of the treasure. Thus, all the heirs must stay in his Old Dark House to see the horror of Kali before they can be allowed in on their share. Before long they're all sat down at the seance table, and a gorilla lunges out of the darkness at Mrs. Carfax...

So, I can imagine the first thing you're thinking: are gorillas an actual part of Hinduism? I tried to look into this to see if any sort of research was done on behalf of the screenwriters, and the closest I could come is this: there is a character in a Ramayana named Hanuman who is a monkey-like being in the service of Rama. However, this movie is about the cult of Kali, who, as far as I know, isn't even another avatar of Vishnu, as Rama is. Hindu belief has a less strict sense of orthodoxy than Christianity but as far as I know there has never been an ape cult of Kali in Indian history. This is just the beginning of the movie's many problems.

There's the weird bit where the medium lady's spirit guide is named "Pocahontas," and I'm not sure if she's supposed to be the historical Pocahontas or just a ghost who goes by that name. This is used for a couple of cheap shots equating Indians with American Indians, which is made worse by the fact that the drums that accompany the gorilla attacks are called tom-toms. I found out actually that "tom-tom" comes from Indian and Sri Lankan immigrants to England, where it was adopted by white people as the name for a toy drum and later for part of modern drum kits--so actually this is more accurate than the word's use in the Westerns it's likely to remind audiences of. In the '30s, however, one has to wonder if this is a furtherance of the "Pocahontas" Indian/Indian cross-up.

Regarding the film's racism, then: poor Chanda, Pren's wife, gets treated like shit in this. There's this lovely exchange about her between the girl and the insurance salesman douchebag guy, who--argh--end up together.

Girl: "I don't like the looks of that person."
Asshole: "Person? She looks more like Gandhi's ghost!" (??????)

As far as I know, yes, he is questioning that she's a person. (Also, I'm sure a reference to Gandhi's death won't have a harsh edge to it in fourteen years or so. Asshole.) Now, Chanda came back with Prendergast to become his wife, right? Like...they're married, right? 'Cause we saw them kissing back in India, right? Nooope. It turns out that Lead Gal is the one Prendergast wants, and Chanda is, in the ex-archaeologist's own words, "just [his] housekeeper." JESUS. You can presume from those kissing scenes that he fucked her as soon as he got her back to the homeland, and then proceeded to fuck her in another way by ditching her for other (white) girls. When it turns out that Chanda is the killer, having worked with Prendergast to use trained gorillas to scare off those who are after "his" investment money, you really don't feel bad at all that her last victim is Prendergast himself. When the two of them left India, she was probably about twenty, and so she's in her early forties now, but there's a certain age to her face that would make the film loads better if they decided to do anything with it. Maybe that's why in the end Chanda gets away, with the only assertion that she's caught being a "don't worry about her" from the local cop. Since everyone in this movie is an idiot I'm assuming said cop has no way of catching her and is just trying to cover his ass. Dick.

One has to ask what the makers of this movie thought its appeal was. In order to answer that question, we have to ask what the movie sets out to do. Well, because it's an Old Dark House film, it's basically out to make money off of cheap scares and cheaper laughs. (Seriously, the "comedy" in this is so bad that it nearly becomes good through sheer surrealism.) The slackness of its research suggests that any sort of subtext, including the movie's imperialism (or possible subversion thereof), are probably accidental. Ever since the miracle stories of the days of the writing of Sir Gawain and the Green Knight, or the bizarre descriptions of The Travels of Sir John Mandeville, the West has had an obsession with weird tales, and has primordially linked those tales with the foreign. Whether they be from the forest beyond or the next continent over, people from other lands have been associated with the mystical and monstrous. The trend has only been challenged comparatively recently and it will be a long time yet before the racist aspects of tropes such as it die out completely. Even last year's The Mummy showed that studios at least are still interested in marketing the "exotic" as a source of horror, mystery, and unknown evil. However, to go back and try to answer my own question, I can't imagine a group of filmmakers setting out to make a movie which attempts to make funny the misadventures of abusive, idiotic assholes who--at least in the case of Lead Girl--are punished if they have any trace of redeemability. Oh, wait, never mind, I can imagine such people, because that sort of formula has always been used by movie comedies and is still being used today. Arrrrrggghhhh.

Just gawk, folks. Just gawk at how fucking stupid this movie is, and give it no quarter. You will only find entertainment if you expect nothing and give no fucks about your own well-being.

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