Spiridon tells the story of Dr. Aristide Cordat, a young French med student who, with the aid of his Asian friend Baron Tasimoura, has brought new medical miracles to Europe. Surgeries that heal terrible illnesses in minutes, drugs that induce swift recovery--there seems to be no limit to the talent of the Cordat-Tasimoura team. We find out why Tasimoura seems to possess superhuman knowledge: he is superhuman. Specifically, he is actually Spiridon, the Emperor of a race of ants living in the ruins of an old Phoenician treasure-tower on an Italian island. After nearly ending up as one of Spiridon's vivisection victims while exploring the tower, Cordat discovered the various wonders of the ants and realized how valuable the giant ant's scientific knowledge could be. Finding that the curiosity was mutual, he helped Spiridon disguise himself as a human so he could become a student of human ways. Unfortunately, human and ant morality differs substantially, and it isn't long before Cordat and the rest of France realize that ants have no compunctions about murder.
Like the best sci-fi, Spiridon is surprisingly ahead of its time in a lot of ways. There are a lot of interesting ideas here that expose how people in the early part of the century were adapting to the still-fluid genre; for example, Spiridon's human-like size and intelligence are not customary to his species, but are instead chemically induced when the Ant Emperor ascends to the throne. The rest of the ants on his island are normal-sized, though they seem to have above-average intelligence, as they are capable of vivisecting Cordat intelligently (as intelligent as vivisection can get anyhow). There's something about the setup that recalls Plato's philosopher-king--the Ant Emperor is given his enhanced abilities so that he is better equipped to govern. It's a system of elitism but it also ensures that the governing elite is best equipped for leadership; Cordat's response to Spiridon's explanation is a wish that intelligence-enhancing drugs were given to human leaders as well, which is hard not to sympathize with.
The way in which the ants' ethics manifest, too, defies a lot of the expectations I had for a work of this time. This book is gory as hell! In fact, this may be one of the most violent books I've read in a long time. I knew I was hooked the instant Cordat woke up in the ant tower next to a goddamn eviscerated corpse--the eviscerated corpse of the brother of one of the main characters, at that! When Spiridon is kidnapped by Joel le Berquin, one of Cordat's friends who becomes jealous of him and wants his secret to success, his threats to vivisect the ant are turned on him when Spiridon escapes; Spiridon straps le Berquin to his own operating table and cuts out his organs. All of this is because Spiridon, while possessed of emotions, is ruled primarily by cold insect logic--he was threatened, so of course it makes sense to turn that same threat around on the threatener...and learn more about human anatomy, to boot! Spiridon manages to come across as a being ruled by an alien sense of ethics without being a Vulcan, which is better than a lot of Laurie's successor would do when writing characters controlled by logic rather than feeling. And indeed, logic was applied to the creation of the character, as Laurie demonstrates a knowledge of ants that helps him guide the plot. Specifically, he knows about the various chemicals used by ants to control their social order and extrapolates that into Spiridon's wonder drugs and paralyzing venom. It just makes sense for ants to be master chemists, because from a certain perspective they already are.
Now, this book does have some noticeable shortcomings. I am concerned sometimes that I talk about bigotry so often that my words have become meaningless after a time, but I honestly don't care, so let's talk about how this is another book where ant class divisions = race. There is a...sigh...charming passage where Laurie mentions that, just as there are divisions in ethics and logic between man and ant, there are also "real gaps of conscience between men of different races." Now, it's certainly undeniable that people of different races are going to be culturally different, but to call it "gaps of conscience" implies that some have better consciences than others, and that, just as the differences between Spiridon and his human compatriots are largely irreconcilable, so too are the differences between races. It read too much like the arguments white supremacists make all too often about "incompatible" cultures, wherein they automatically dismiss the idea that "gaps" between cultures can be accommodated without destroying, assimilating, or prioritizing one culture over another. And I know that's because this is a book from 1907, but the white supremacists of today are using the same lazy excuses people were back then.
The book struggles tonally, oftentimes unsure of whether this is all supposed to be fun and whimsical or dark and bleak. Characters will sometimes speak like they're in a comedy and act extremely aloof about the situation, but there are several instances of people being butchered alive, with their remains left to be found by their friends, family, and coworkers. There is also the character of Pia, whose brother Cordat finds at the beginning of the book, and who swears a vendetta against Spiridon as such. She loses her life trapping Spiridon in a burning building and her death is treated as a tragedy, but the book--spoiler alert--ends with Cordat using the ants' chemical secrets to bring Spiridon back from the dead. He completely invalidates the lives of an entire family who died horribly thanks to a creature who has killed and could kill again not only with a lack of compunction, but with a biological inability to generate compunction in the first place! Keep in mind--Pia and Cordat have romantic chemistry together! The ending admittedly reveals that Spiridon is effectively lobotomized as a result of his death and resurrection; still cognizant and intelligent for an ant, but with a broken will, and therefore unlikely to go around cutting people up again. But it's really unclear who's supposed to be the victor here. At this point our sympathy for Cordat has vanished, yet he dances away into the sunset clicking his heels over all the scientific secrets he's unlocked.
I mentioned at the beginning that Andre Laurie (born Paschal Grousset) was a collaborator of Jules Verne's. When researching Laurie I was surprised to find out that one of the Jules Verne books from my childhood, The Begum's Millions, was written almost wholesale by Laurie! In fact, it's entirely possible that The Begum's Millions' relationship to Jules Verne was simply that the more famous author's name was stamped on the front cover by the authors' mutual editor, Pierre-Jules Hetzel, while Laurie was in political exile. Spiridon is often described as the work wherein Laurie broke away from Jules Verne's mold, and I take that to mean that maybe this book was something of a rebellion against Verne's scientific optimism. Neither Cordat nor Spiridon give science a good name, and I feel that almost has to be intentional. Maybe Cordat is supposed to be a colossal asshole, consumed, just as Spiridon is, with his own curiosity, rather than the human consequence that can arise from experimentation. It wouldn't be an unusual statement for a book at the time to make.
Then there's the detail that Spiridon spends most of the book in a wax mask and fake gloves. I know it's fiction, but unless Cordat's colleagues were 90% blind I can't imagine them mistaking wax prosthetics in 1907 for real human flesh. These people are goddamn doctors! They should know what a person looks like!
Problems aside, however, Spiridon is by-and-large an entertaining work, managing to avoid being boring despite some rather substantial deviations from the main plot thread at times. It is snappily written for a book from the dawn of the 20th Century, and Michael Shreve's translation-adaptation with Black Coat Press has a good flow to it. In fact, there's more drive to this than the usual Jules Verne novel. I just hope Timothy Thummel doesn't try to say that the ants represent race again.
Speaking of Black Coat Press, December sees the release of my short story "The Curse of Orlac" in Tales of the Shadowmen Vol. 14: Coup de Grace, which stars and references a number of fictional characters who have been mentioned before on this site. For next year's volume I have a story planned which involves Spiridon in some capacity.
In any case: this is kinda it for 2017, then. Man, what a shitty fucking year. But at least the movies were good, and the books were mostly good, right? I hope I've helped make your life a little more bearable in these trying times. I've been watching movies this whole time to get prepped for 2018, and I'll tell you now: it's gonna to be a fucking party. But I don't want to get too ahead of myself yet. We've still got a Top Ten Movie List to do, plus we have to crown Book of the Year!
My Patreon will still be active while the A-List sleeps till January, so if you subscribe now you'll get tons of winter goodies. Plus, you can like the A-List on Facebook to hear what we're up to!
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